Posts Tagged ‘many meetings’

Running Late

Wednesday, June 13th, 2012

After two days of observing his castle and watching the comings and goings of his guards, I think I have spotted a weakness in Lord Eizō’s defenses. If I can slip inside, I may or may not be able to kill Lord Eizō himself, but I can certainly sow enough discord and confusion amongst his troops to ensure that they cause us no trouble until it is far too late.

But there is that inconveniently-timed meeting with Clan Hekoayu this afternoon — every Wednesday afternoon, for four full hours. (Truthfully, there is never a “convenient” time for a meeting that long.)

If I were on time, instead of “on Ginsaku time”, I might be able to make a useful incursion into Eizō’s castle. I must get better about that.

Making Progress With Living Stone

Wednesday, May 30th, 2012

Yesterday was a highly productive day for me… which means, I left a half-dozen fresh corpses in Sanigata.

Kento and Sakito have been busy dealing with the kamaTechnically, a kama is simply a farming tool. It’s like a sickle, or a small, one-handed scythe. Since farmers make up a huge segment of feudal Japan’s population, there’s nothing suspicious about carrying one around. And ninjas like to avoid suspicion.

If you take a chain with a weight or hook on its end and attach that to a kama, you’ve got a kusarigama… much more useful as a weapon, but also obviously a ninja weapon, instead of a farming tool.A farming tool, like a sickle or a small, one-handed scythe. Commonly used by ninjas because they arouse no suspicion — farmers are everywhere, after all.-wielding thugs of the area, and Kento has asked me to concentrate on the more advanced chain fighters of the Keiten Mokuba army. This operation requires me to do some Living Stone style techniques with the manrikigusariA chain weapon with weights at both ends, which can be used for striking or entangling.A ninja weapon consisting of a length of chain with stuff at one or both ends. Generally has weights at both ends, but occasionally one weight will be replaced by a hook. The weapon can be used for entangling (by wrapping a weight around an enemy’s limb) or for a direct strike with one of the weights. It can also be used to entangle an enemy’s weapon with one end, then strike the enemy’s body with the weight on the other end. They hate that.

When the chain has one end attached to a kama, it’s known as a kusari-gama. (Kusari means “chain”; when it’s the second item in a compound word, it becomes -gusari. Similarly, kama becomes -gama in compounds.)
. Since the manrikigusari chain is so flexible, unlike other weapons, that means that the standard Living Stone techniques make very little sense. They must all be adaptedMost object-oriented languages use what’s known as “classical inheritance”, but JavaScript uses “prototypal inheritance”. It requires a different way of thinking.Most object-oriented languages use what’s known as “classical inheritance”, but JavaScript uses “prototypal inheritance”. It requires a different way of thinking. to work differently with the chain.

But I figured out how to do that, and then started my surveillance of the Keiten Mokuba. From time to time, I’d spot one of their scouts in one of the cities of Sanigata — and when I engaged them in combat with my new Living Stone techniques, I found them quite easy to slay.

After a day full of spilling my enemies’ blood, I went to the capital for dinner with Akane at a fine restaurant, and all was well.

Today, much as I might want to continue eradicating the Mokuba army, there is a four-hour meeting with Clan Hekoayu this afternoon. And there was a major meeting in the morning. I have little time for field operations or combat today.

But tomorrow, I expect I can make up for it!

Breaking My Silence

Thursday, May 24th, 2012

I must once again apologize for my long silence. The Saitekika campaign is a long and complicated one, and fighting it leaves me with little time to chronicle the happenings of each day.

There have been many, interminable meetings with Amon, Kento, Sakito, Makishi, and some of the representatives from Clan Hekoayu. Makishi and I, at the very least, continue to be unimpressed with Hekoayu’s plans. Last night, Sakito and I were at an inn with one of the clan’s Nichiren priestesses, and both of them also had criticisms of Hekoayu — and also of the overall planning of the entire campaign.

Clan Hekoayu has a reputation for being sage advisors and skilled artists. I have no idea how they have maintained this.

In between meetings, I have managed to perform some missions in the field. I have discovered that the Naihō Cadre is not an independent group. It is actually an offshoot of a large army called the Keiten Mokuba. Soon I will have to find ways to eliminate the Keiten Mokuba; with them gone, the Naihō will be demoralized, easy prey.

In the meantime, I have been battling a group called the Kakunenbo, and have cut them down to a shadow of their former might. Kento is pleased with my performance.

Tonight, there is a farewell enkaiA ceremonial drinking party, generally organized by a company or other organization. Though an enkai is done by and for the members of a given company, it’s not held in the company offices; envision a company-sponsored pub-crawl.

See more detailed descriptions of enkai.A ceremonial drinking party, generally organized by a company or other organization. Though an enkai is done by and for the members of a given company, it’s not held in the company offices; envision a company-sponsored pub-crawl. to commemorate the departure of Tamae, one of the Nichiren priestesses who is friendly and outgoing, and hence quite well loved here. She is going to join one of the larger clans of medics and healers in Kawachi, and she says she already has some ideas for how to help guide them in the paths of Righteousness. Later on, I understand Mitsubachi is sponsoring a nijikaiEnkais don’t always stay put. Sometimes they have a second, third, or even fourth phase. Something like an afterparty. A "nijikai" is the second phase of an enkai.Enkais don’t always stay put. Sometimes they have a second, third, or even fourth phase. Something like an afterparty. A "nijikai" is the second phase of an enkai. at an inn where everyone is expected to singkaraoke barkaraoke bar; the experience should be quite entertaining.

Catching Up

Friday, May 11th, 2012

The past two weeks have been full of short missions to scout and kill enemy kama fighters, separated by long, long meetings to plan our strategies in the Saitekika campaign. At least one of these missions took me into Nagoya, the city of woe. But it turned out that I have learned much about Nagoya’s alleyways, and evading its security. Since my mission didn’t require me to sneak across the rooftops, it was easier than I expected.

I’m sure my next visit to that accursed city will be twice as troublesome, just to make up for it.

In the meantime, we are trying to find new ninjas to replace Ginsaku. There were two applicants who were barely competent. Then came one who was quite skilled, and who was a joy to spar with when we tested him. Unfortunately, circumstances did not allow him to join our clan. Kento and I are both disappointed that he will not be able to fight alongside us.

Finally, yesterday, I tested a new fighter. At least, he claimed to be a fighter. When I asked him to describe the benefits and drawbacks of various fighting styles, he gave me only vague platitudes, like someone who has read about fighting but never entered real combat. When I asked him to demonstrate some simple kama kata, his motions were awkward and clumsy. I could not imagine how he might fare in a real fight — he would be at least as dangerous to his comrades as to any enemies.

I told him there was no point in continuing any further. We will have to keep searching for warriors who are actually useful in combat.

A Beautiful Day, About to be Wasted

Wednesday, April 18th, 2012

Today is a beautiful spring day in Kansai. The sky is blue, the weather is warm, birds are singing, and there are still a few cherry blossom petals on the grass. I suspect the rooftops are dry from last week’s rains by now — they certainly look inviting.

Accordingly, I must spend all day inside Castle Noriaibasha, stuck in two many-hour-long meetings to plan our strategies (and review our progress) on the Saitekika campaign.

I can only assume that Amon and Makishi will not ask me tomorrow why I have not finished killing our enemies in Ogaribamen today. After all, they will be in the same meetings.

Two Days Without Meetings Is All I Get

Wednesday, April 11th, 2012

The past two days have been full of glorious combat and other field-work. I took down the kamaTechnically, a kama is simply a farming tool. It’s like a sickle, or a small, one-handed scythe. Since farmers make up a huge segment of feudal Japan’s population, there’s nothing suspicious about carrying one around. And ninjas like to avoid suspicion.

If you take a chain with a weight or hook on its end and attach that to a kama, you’ve got a kusarigama… much more useful as a weapon, but also obviously a ninja weapon, instead of a farming tool.A farming tool, like a sickle or a small, one-handed scythe. Commonly used by ninjas because they arouse no suspicion – farmers are everywhere, after all.-wielding Naihō fighters in Zaiseikyōiku, slew the big, burly rōninA masterless samurai, effectively an independent sword-for-hire. A samurai could become a rōnin if his lord died, or if his lord became displeased with him and effectively fired him. During the Sengoku Jidai, things were very loose, and some samurai voluntarily left their lords and went in search of other opportunities, becoming rōnin temporarily until they could find new lords. Some peasants even declared themselves to be samurai, and then went in search of lords to take them in — for them, being a rōnin was a step in their personal advancement plans.

The word rōnin literally means “wave-man”: the image is of a man who wanders endlessly, without direction, like a wave on the ocean. At the end of Pulp Fiction, when Jules Winnfield says his plan is to “walk the earth… like Caine from Kung Fu”, he’s effectively saying he’s going to become a modern rōnin after leaving Marsellus Wallace’s service.A masterless samurai; a wandering warrior whose sword was for hire. in Masugata, and I have made much progress in stalking and reconnoitering the other Naihō in Ogaribamen and Bumon.

Alas, today will be mostly occupied by a four-hour meeting. Also, I have to spend a bit of time assisting Shinju, the mercenary, with the consecration of the Bishamonten shrine for the Tsuiseki project. Perhaps I may find a spare hour to go back to Bumon and see if I can whittle down the Naihō Cadre’s forces a bit… but I am not very hopeful.

Too Much to Do

Thursday, March 22nd, 2012

There is far too much to do. Sakito and I are busy clearing out opposition in Zaiseikyōiku. In the meantime, there was a project a few months ago to set upinstall a LAMP codebase on a test serverinstall a LAMP codebase on a test server a shrine to Bishamonten and do some Pagoda Bearer fighting… This project was delayed for some months, but it has now been resurrected. This is wonderful news!

Of course, it needs to be done almost immediately. This is not surprising, but it does mean that I am quite busy, rushing back and forth from Zaiseikyōiku to Castle Noriaibasha.

And in the meantime, I have been invited to a large meeting which I must attend. It seems unrelated to any of the other projects that I am involved in. I can only hope that I am not too unprepared to understand what is going on.

Addendum: I arrived at the meeting to find that every other person present was a noble, or a priest of the prestigious Tendai order. “Surely this cannot be the right meeting for me,” I thought. I received a copy of the scroll that everyone else was reading from, and it spoke of all sorts of religious matters and the nobles’ plans.

Obviously, someone made a mistake by inviting me to that meeting. Luckily, as a ninja, it was easy for me to slip out without disrupting the proceedings. Now I can return to the shrine and continue the duties that are proper for me.

Back From Hiroshima

Wednesday, March 7th, 2012

I have returned from Hiroshima and the warriors’ gathering. It was quite an experience, and I am still trying to understand all that I learned and experienced.

There were many others there, from skilled mercenaries to ascetic monks to peasant fighters, and I spent much time meeting new people and exchanging stories and sparring with them. In the evenings, there were grand carousing sessions at the inns.

When I returned to Hoshiakari and Akane, I was quite exhausted.

Since then, the past few days at Castle Noriaibasha have been extremely busy. In my absence, it seems one of the nobles decreed that it is not sufficient that we take the region of Zaiseikyōiku. We must also capture the nearby territory called Kihonzaisei. This is a substantial new undertaking, and our schedule is already tight.

This is not made any easier by the large number of meetings I must attend to come back up to speed on the current situation. Makishi and his group want some more of the gangs who lurk in our target towns eradicated. Sakito was supposed to have made inroads in Zaiseikyōiku, but he has been busy with other campaigns.

In the meantime, the yamabushiThe yamabushi were (and still are) a group of mystical ascetics who live high in the mountains, practicing a nature-based spiritual path called Shugendō. In the world of the ninja coder, they’re invaluable to any clan that aims to conquer more than a tiny territory, because their knowledge of the trails and mountain passes is critical for moving troops and supplies from place to place. The word “yamabushi” is both singular and plural; it can mean the group or a single mountain man.Mystical mountain warriors who know the trails and passes in the mountains, and can help clans move troops and supplies around. The word “yamabushi” is both singular and plural; it can mean the group or a single mountain man. woman, Kaoru, is continuing her katana course. I missed one session when I was away in Hiroshima, and then there was another when I had just returned and was still too tired from my journeys. I do not know if I can ever catch up. I do not know if I will even try. I have too many other things I must spend my time and energy on without trying to learn the katana right now.

A ninja’s life is very busy.

A Very Important Reconnaissance Mission

Friday, February 3rd, 2012

Clan Hekoayu has identified a particular group in the territory we are planning to capture. They are called the Jōgehyō army, and they have a very unorthodox fighting style. They are skilled with kusarigamaA common ninja weapon: a one-handed scythe/sickle with a length of chain attached to the handle. The chain has either a hook or weight on the end of it.A common ninja weapon: a one-handed scythe/sickle with a length of chain attached to the handle. The chain has either a grappling hook or a weight attached to the end.

The scythe/sickle part alone is a kama, and is a common farming tool. With the chain attached, it’s pretty obviously a weapon, and would be treated as such by any authorities one might encounter.
s, like me — and they are fierce and wary.

We may not have to enter combat with them. If we do, we may not be able to beat them easily.

My task is to try find out what our options are. if we determine that the Jōgehyō would be too much effort, then we will have to tell Hekoayu to change all their plans that involve that area.

Unfortunately, I have a meeting (yes, another meeting!) in less than an hour… so my scouting will have to wait until Monday.

Stalking a Dangerous, New Gang

Thursday, December 8th, 2011

In our meeting with Clan Hekoayu yesterday, they alerted us to the presence of a gang operating within the Tōzayokinkōza district in Bumonrokaki. They are called the Suraida, and it seems they are quite crafty and dangerous. Before we can complete the Saitekika campaign, we will have to remove them.

Clan Hekoayu says their warriors can do this, easily.

Of course, it falls to me to actually make it happen on Noriaibasha’s behalf. Whatever Hekoayu claims is possible, I must provide — but not necessarily today. I have not yet been given the order to eradicate them; for now, I simply have to ensure that I could do so, if the order were given.

As soon as I have time, I must go to Bumonrokaki and do some scouting. I must observe this gang and their ways, and learn their weaknesses, and be sure that I can slay them when the time comes. But this afternoon is full of more meetings…