Posts Tagged ‘Hoshiakari’

Note: As per the Guide for New Readers, Hoshiakari is the name of the village where Ichirō lives with his love, Akane.

A Weekend of Practice on My Own Style

Tuesday, May 29th, 2012

I spent much of this weekend working on my Kongōshu style, doing kataA sequence of moves in martial arts, performed as a practice exercise to train the fighter’s muscle memory and reflexes in preparation for real combat. May be anywhere from a brief, 15-second movement to a full sequence that takes five minutes or more to complete. Usually solitary, but there are some two-person kata.

You may wish to see some videos of standard karate katas.A sequence of fighting moves used as a practice technique in martial arts. in the yard of Akane’s and my house in Hoshiakari. This style is an offshoot of the Steel Road ryūA school, tradition, or style in martial arts.A school, tradition, or style in martial arts., which is a fairly complicated sansetsukonA three-sectional staff. Looks vaguely like a nunchaku with an extra section. Famously used as an intimidation technique by one of the bad guys in Raiders of the Lost Ark, who smiled evilly and then folded it up into a coat-hanger.

Three-sectional staff; weapon that looks like a nunchaku with three sticks instead of two. style in the Three-Headed Dragon school.

I was surprised by how well I still remember it. I was able to make much progress… until I ran into a complicated maneuver that I can see will be very necessary. But I cannot yet determine how to accomplish it.

Some day, I have hopes that this style will be useful for people carousing in Kusatsu — I am working on some aspectstrying to make it a good mobile app – using HTML5, not a native app that’s restricted to just one platformtrying to make it a good mobile app – using HTML5, not a native app that’s restricted to just one platform that will be particularly useful in the environs of that rapidly-growing city. But it still has a long way to go.

Akane says she remembers the days when I was a member of Clan Tenya. I would come home from my battles in Ōmi Province and have no desire to pick up another weapon for the rest of the night. Even on the weekends, I was too tired to practice kata. But now, I have spent much of the weekend practicing blocks, strikes, and swirling sansetsukon attacks.

She says this makes her very happy to watch.

Beware the Tricks of Tanuki

Thursday, February 2nd, 2012

I have a shameful confession to make. It is an explanation for why I have been so quiet.

Last week, as I was preparing to leave Hoshiakari and go to Castle Noriaibasha, there was a knock at the door. “Who can that be?” I wondered, and opened it… to find a short, plump traveler in a straw hat.

“Pardon me, good sir,” he said, “would you happen to have any sake you can spare?”

“Is it not early in the morning for drinking?” I asked.

“Perhaps you may be right. Then might I trouble you for some tea?” he continued, insistently.

I felt wary, but… I would not wish to begrudge a traveler such simple comforts. “Wait here, and I will bring you a cup,” I said. I turned away to the kitchen. When I looked back, the traveler was in my living room! Bouncing a small golden ball!

“You should not be inside my house!” I told him. “I asked you to wait outside. It is a pleasant morning.”

“But I am inside,” he cried. “You let me in!” He laughed, and his face melted into the wide-eyed, short-snouted, furry face of a tanukiAn animal native to Japan, usually translated “raccoon-dog”. In folklore, tanuki are tricksters, known for their shapeshifting abilities and powers of illusion. They are mischievous, but usually not physically dangerous. They also have very large testicles and scrotums, and are able to expand and distort them to the point that they can use them as backpacks, drums, boats, and even houses.An animal native to Japan, usually translated “raccoon-dog”. In folklore, tanuki are tricksters, known for their shapeshifting abilities and powers of illusion. They are mischievous, but usually not physically dangerous. They also have very large testicles and scrotums, and are able to expand and distort them to the point that they can use them as backpacks, drums, boats, and even houses. — then he bolted past me, out the door, and ran away, quick as a whirlwind.

A tanuki! I knew I was in trouble now. Carefully, I checked around the house to see if anything was missing.

I quickly found the problem: My ninja-tōThe short sword most associated with ninjas. Note that unlike the katana and wakizashi carried by samurai, the ninja-tō was straight rather than curved. It was roughly the length of a wakizashi.

The ninja-tō was also generally of inferior workmanship compared to the more expensive blades available to samurai. Even if a ninja could acquire a katana, it would be too long and unwieldy to carry on most missions; ninja generally relied on smaller weapons like the shuriken and manrikigusari, and on more deniable weapons like the kama.

“Ninja-ken” is another perfectly acceptable name for this weapon; it’s like the difference between saying “ninja blade” and “ninja sword” in English.The short sword most associated with ninjas. Note that unlike the katana and wakizashi carried by samurai, the ninja-tō was straight rather than curved. Also known as a “ninja-ken”. was covered with rust. In fact, it was completely turned into rust, as if it had forged from pure rust in the first place! And my kamaTechnically, a kama is simply a farming tool. It’s like a sickle, or a small, one-handed scythe. Since farmers make up a huge segment of feudal Japan’s population, there’s nothing suspicious about carrying one around. And ninjas like to avoid suspicion.

If you take a chain with a weight or hook on its end and attach that to a kama, you’ve got a kusarigama… much more useful as a weapon, but also obviously a ninja weapon, instead of a farming tool.A farming tool, like a sickle or a small, one-handed scythe. Commonly used by ninjas because they arouse no suspicion – farmers are everywhere, after all.… its blade was bent into a knot! And every one of my manrikigusariA chain weapon with weights at both ends, which can be used for striking or entangling.A ninja weapon consisting of a length of chain with stuff at one or both ends. Generally has weights at both ends, but occasionally one weight will be replaced by a hook. The weapon can be used for entangling (by wrapping a weight around an enemy’s limb) or for a direct strike with one of the weights. It can also be used to entangle an enemy’s weapon with one end, then strike the enemy’s body with the weight on the other end. They hate that.

When the chain has one end attached to a kama, it’s known as a kusari-gama. (Kusari means “chain”; when it’s the second item in a compound word, it becomes -gusari. Similarly, kama becomes -gama in compounds.)
’s links had been turned into a loop of udonVery thick Japanese noodles, made from buckwheat flour. Imagine spaghetti, only each strand is about a half-inch thick. (This makes them thick enough to match the metal in a sturdy chain, doesn’t it?)Very thick Japanese noodles, made from buckwheat flour. Imagine spaghetti, only each strand is about a half-inch thick. noodle. The Jeikyū grappling hook had been turned into an artful bouquet of flowers.

As for my sansetsukonA three-sectional staff. Looks vaguely like a nunchaku with an extra section. Famously used as an intimidation technique by one of the bad guys in Raiders of the Lost Ark, who smiled evilly and then folded it up into a coat-hanger.

Three-sectional staff; weapon that looks like a nunchaku with three sticks instead of two.… in that case, the tanuki left the metal fittings alone, but the wood was transformed into nattōA Japanese foodstuff, made of partially fermented soybeans. It is very much an acquired taste… and Ichirō has not acquired it.

If you wish to know more, Wikipedia can help.A Japanese foodstuff, made of partially fermented soybeans. It is very much an acquired taste… and Ichirō has not acquired it.. As was my bō staffA fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors.A fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors., which was thankfully outside in the yard at the time.

I had no time to weep over my now-weaponless state. I had to go to Castle Noriaibasha and perform my daily duties there. Since the clan supplies the weapons I must use on their behalf, I was able to do my work. But for the past few days, I have come home every evening and been very occupied with trying to restore my own weapons.

I have had to cut and whittle new kama handles. I have had to visit the blacksmith’s shop to have him forge me new blades, and new chains, and a new grappling hook. My new bō is now ready, and the blacksmith will have my sansetsukon done tomorrow.

I will be much more wary of tanuki in the future.

Remembering the Steel Road Ryū

Monday, January 16th, 2012

Since the Emperor declared a day of rest on today, in memory of a great man, we had a long weekend. And I spent some of it relaxing in Hoshiakari, doing kataA sequence of moves in martial arts, performed as a practice exercise to train the fighter’s muscle memory and reflexes in preparation for real combat. May be anywhere from a brief, 15-second movement to a full sequence that takes five minutes or more to complete. Usually solitary, but there are some two-person kata.

You may wish to see some videos of standard karate katas.A sequence of fighting moves used as a practice technique in martial arts. in my own Kongōshu style. This is a style I have been inventing especially for people who go carousing in taverns a lot, and it is based on the Steel Road ryūA school, tradition, or style in martial arts.A school, tradition, or style in martial arts..

This means I must refresh my memory of the Steel Road, for I have not used it in some time. So I spent part of the weekend out in the yard outside my house, whirling the sansetsukonA three-sectional staff. Looks vaguely like a nunchaku with an extra section. Famously used as an intimidation technique by one of the bad guys in Raiders of the Lost Ark, who smiled evilly and then folded it up into a coat-hanger.

Three-sectional staff; weapon that looks like a nunchaku with three sticks instead of two. around, practicing strikes and blocks.

My style is not yet ready to use… but I have definitely made some progress on it this weekend! Some day, perhaps it will be useful to others.

Killing Bandits in Iga

Thursday, September 29th, 2011

Clan Noriaibasha has had very little for me to do of late. This is no hardship, but it is rather boring. There is only so much time one can spend practicing kataA sequence of moves in martial arts, performed as a practice exercise to train the fighter’s muscle memory and reflexes in preparation for real combat. May be anywhere from a brief, 15-second movement to a full sequence that takes five minutes or more to complete. Usually solitary, but there are some two-person kata.

You may wish to see some videos of standard karate katas.A sequence of fighting moves used as a practice technique in martial arts. in the castle courtyard.

But tonight, I have found a task that needs doing in Iga Province, near to Hoshiakari village.

In a nearby town, a priest of Amaterasu is bedeviled by bandits in the woods near his shrine. Such unrighteous miscreants cannot go unpunished. I creep through the mountain terrain, hidden amongst the trees and bushes, ready to destroy them as soon as I find them.

It is good to help out my own province.

This is the kind of job where the gleam of light off a blade might give me away, so I am using a bō staffA fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors.A fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors. and a jō stickA shorter version of the bō staff, only about 4 feet long. Often used as a walking stick by travellers in the wilderness or mountains, but can be a surprisingly effective weapon in the hands of a skilled warrior.A shorter version of the bō staff, only about 4 feet long. Often used as a walking stick by travellers in the wilderness or mountains, but can be a surprisingly effective weapon in the hands of a skilled warrior., one in each hand. I can stow the jō in my belt when needed, and simply use the bō for reach.

Ahead, I see some light. As I creep closer, I see that they have lit a campfire for the night. This will be too easy. I smile beneath my ninja mask, and prepare to throw a smoke bomb into their fire, the better to disorient them and claim the benefits of surprise…

The Reconsecration of the Shrine, and the Last Days of the Teitōken Campaign

Thursday, July 28th, 2011

Akane and I have successfully reconsecrated the shrine of Inari. We have even strung a new shimenawaA consecrated rope used to wrap and delimit holy ground in Shintoism. Usually hung with holy paper streamers.

As usual, Wikipedia has more information, including some pictures.A consecrated rope used to wrap and delimit holy ground in Shintoism. around the premises.

Happily, we were done in time to visit the wonderful local restaurant, which makes some of the best okonomiyakiSomething like a cross between a pancake, an omelet, and a pizza. Flat, fried batter with meat and vegetables mixed in, and sauces on top.Something like a cross between a pancake, an omelet, and a pizza. Flat, fried batter with meat and vegetables mixed in, and sauces on top. in all of Kansai. It was quite delicious!

The following day — yesterday — I went back to Castle Noriaibasha. Nobody seems to have noticed my absence the previous afternoon, or if they did, they didn’t mind. Over the past two days, the Teitōken campaign has been slowly and painfully winding down. Every time I think things are done, they find one more pocket of resistance. These are rarely in the city; Seijun’s team has been quite busy rousting out foes in the forest. But occasionally, a message of great and terrible urgency tells me to proceed to Ichimen and find such-and-so target.

Tonight should be the end of this. We are already a day past deadline. I have spent part of the day reading the scrolls and maps pertaining to the upcoming Shiemesu Raisei campaign; that should occupy much more of my time tomorrow.

For now, I have an appointment to meet an old friend in the capital for a sushi dinner.

Almost Ready to Reconsecrate the Shrine

Monday, July 25th, 2011

I have begun making preparations to re-consecrate the shrine of Inari in Hoshiakari. It will be a difficult task, for I am not truly a priest. But as one who was once a yamabushiThe yamabushi were (and still are) a group of mystical ascetics who live high in the mountains, practicing a nature-based spiritual path called Shugendō. In the world of the ninja coder, they’re invaluable to any clan that aims to conquer more than a tiny territory, because their knowledge of the trails and mountain passes is critical for moving troops and supplies from place to place. The word “yamabushi” is both singular and plural; it can mean the group or a single mountain man.Mystical mountain warriors who know the trails and passes in the mountains, and can help clans move troops and supplies around. The word “yamabushi” is both singular and plural; it can mean the group or a single mountain man., I have some understanding of mystical matters… and then there are the skills of a ninja, which involve some techniques that touch upon the spirit world.

Most important, Akane will be assisting me. Her help is always invaluable.

I will leave Ichimen earlier than usual tomorrow, so that the reconsecration can be done at sundown. The entire shrine will have to be cleansed, purified, fumigated with holy incense, and consecrated anew.

And I am bringing both a bō staffA fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors.A fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors. and a jō stickA shorter version of the bō staff, only about 4 feet long. Often used as a walking stick by travellers in the wilderness or mountains, but can be a surprisingly effective weapon in the hands of a skilled warrior.A shorter version of the bō staff, only about 4 feet long. Often used as a walking stick by travellers in the wilderness or mountains, but can be a surprisingly effective weapon in the hands of a skilled warrior., to be prepared for any type of yōkaiAny supernatural creature. Includes ghosts, demons, monsters, shapeshifters, spirits, possessed objects, and so on.Any supernatural creature. Includes ghosts, demons, monsters, shapeshifters, spirits, possessed objects, and so on. that might try to thwart this last ceremony. I may not use metal weapons in the shrine, but I have been practicing my jō moves, and I feel confident that I will be able to do whatever becomes necessary.

Afterward, Akane and I hope to refresh ourselves with a celebratory meal at a restaurant near the shrine. It is very tasty, but we hardly ever get to go there, being too busy with the shrine itself.

Unexpected Victory at the Shrine

Monday, June 20th, 2011

I promised Kento I would go to Ichimen on Saturday and battle the Ayamari more. But as I prepared to leave Hoshiakari, a villager came running: “The oniA supernatural creature. Usually translated into English simply as “demon”, but oni combine aspects of demons and ogres. Like Western demons, they have horns on their head and colored skin (generally red or blue). They also have sharp teeth, which may be fangs or tusks. Like ogres, they live in mountains and wilderness places, and are generally depicted as being larger than human scale (generally about 8-12 feet tall). They usually carry long clubs with studded iron on the striking end, and are sometimes dressed in animal-skin loincloths.Often translated as “demon”, but also similar to an ogre: Humanoid, generally 8-12 feet tall, with red or blue skin, horns on its head, fangs or tusks, and a large, iron-shod club. Usually lives in mountains and wilderness. is in the shrine! Again!”

Again? After only one day? And in broad daylight, for once? This was not its usual style. Cursing and moaning, I went to the shrine. Sure enough, there it was, as large as life and as ugly as ever. Its iron-sheathed club flashed toward me, and the battle was joined!

I had only a small jō staffA shorter version of the bō staff, only about 4 feet long. Often used as a walking stick by travellers in the wilderness or mountains, but can be a surprisingly effective weapon in the hands of a skilled warrior.A shorter version of the bō staff, only about 4 feet long. Often used as a walking stick by travellers in the wilderness or mountains, but can be a surprisingly effective weapon in the hands of a skilled warrior., but I was fueled by my rage and frustration. I struck hard and fast, dodging the monster’s blows. One swing left it off-balance, and I dealt it a mighty blow on the side of its head. It fell down dead at my feet, and then its shape blurred and shrank down to the visage of…

…a wizard of the Hakka clan! Those who invade others’ territories by guile and duplicitythis one seems to have gotten in using a password that was part of the enormous Gawker password leak last Decemberthis one seems to have gotten in using a password that was part of the enormous Gawker password leak last December, only to deface and destroy! This is an enemy I was very glad to have killed.

But has the oni always been the Hakka, wearing a mystical disguise? Or is it truly the case the Hakka simply heard about Hoshiakari’s oni problem and decided to exploit it for his own ends?

Regardless, the shrine must be re-purified and reconsecrated. I have plans for that operation, but they will take some time to put into effect. The Teitōken campaign is still absorbing too much of my time and energy.

A Very Busy Friday and a Very Tired Ninja

Saturday, June 18th, 2011

On Thursday, we finally found a way that Satonori can vouch for me with the armory guards so I can have weapons. He and Haruna are now both assisting me in Ichimen. They are both carving a path of blood and death through the kamaTechnically, a kama is simply a farming tool. It’s like a sickle, or a small, one-handed scythe. Since farmers make up a huge segment of feudal Japan’s population, there’s nothing suspicious about carrying one around. And ninjas like to avoid suspicion.

If you take a chain with a weight or hook on its end and attach that to a kama, you’ve got a kusarigama… much more useful as a weapon, but also obviously a ninja weapon, instead of a farming tool.A farming tool, like a sickle or a small, one-handed scythe. Commonly used by ninjas because they arouse no suspicion – farmers are everywhere, after all.-wielding Ayamari, while I take on the rooftop fighters.

On Friday morning, I awoke to news that the shrine of Amaterasu had once again been occupied by an oniA supernatural creature. Usually translated into English simply as “demon”, but oni combine aspects of demons and ogres. Like Western demons, they have horns on their head and colored skin (generally red or blue). They also have sharp teeth, which may be fangs or tusks. Like ogres, they live in mountains and wilderness places, and are generally depicted as being larger than human scale (generally about 8-12 feet tall). They usually carry long clubs with studded iron on the striking end, and are sometimes dressed in animal-skin loincloths.Often translated as “demon”, but also similar to an ogre: Humanoid, generally 8-12 feet tall, with red or blue skin, horns on its head, fangs or tusks, and a large, iron-shod club. Usually lives in mountains and wilderness.. I could do nothing about it; my duties to Clan Noriaibasha required my presence in Ichimen. So off I went, to slay Ayamari — and then to be called into no fewer than five meetings, consuming most of my day.

At least one of these meetings was useful, though: We went through all of the assassination orders and target descriptions supplied by the Sōtō Zen monks, and were able to identify many cases where two different orders described the same target. “The man in the green kimono? He’s the same as the kama fighter with a slight limp in his left leg.” “Ah, then we will combine these orders.” When we were done, the number of enemies had dropped from 35 to under 30.

But one of the worst problems is still the rooftop fighters. Before I left the castle on Friday evening, Kento presided over a meeting with me, Haruna and Satonori. We agreed that we would divide up the enemies yet to be fought, and that I would spend my weekend in Ichimen clearing off the rooftops.

Then I left, and did not go home. I went directly to the shrine of Amaterasu, where I drove off the oni. I arrived home late at night, and Akane poured me a vase of sake and put me to bed. The next morning, I knew I would simply have to arise and go back to Ichimen.

When I have time, I must tell the tale of this morning… and then the tale of this afternoon.

Misfortune Takes Me By Surprise

Wednesday, May 4th, 2011

I was right to be worried about misfortune yesterday… I was simply wrong about just what shape the misfortune would take.

My demonstration was not a failure. Not a great success, either, for there were so many things to show that we ran out of time, and I will have to schedule a second session. But certainly, it was more of a success than a failure.

Unfortunately, many other things yesterday were failures. In particular, I discovered that there has been a massive incursion of Ayamari into Ichimen. The messages from the Sōtō Zen monks had not been reaching me. Someone within Clan Noriaibasha has made a grave mistake, but tracking down the culprit will have to wait. First, we must retake the city.

And, while I was busily trying to curb the Ayamaris’ numbers, I received a message from Hoshiakari: More trouble in the shrine of Amaterasu. Once again, I had to cancel a dinner with Akane and go deal with the hateful oniA supernatural creature. Usually translated into English simply as “demon”, but oni combine aspects of demons and ogres. Like Western demons, they have horns on their head and colored skin (generally red or blue). They also have sharp teeth, which may be fangs or tusks. Like ogres, they live in mountains and wilderness places, and are generally depicted as being larger than human scale (generally about 8-12 feet tall). They usually carry long clubs with studded iron on the striking end, and are sometimes dressed in animal-skin loincloths.Often translated as “demon”, but also similar to an ogre: Humanoid, generally 8-12 feet tall, with red or blue skin, horns on its head, fangs or tusks, and a large, iron-shod club. Usually lives in mountains and wilderness.’s mischief.

This time, however, Akane offered to come with me. Even if we didn’t have the dinner we’d been hoping for, we did get to spend some time together. With her help, driving away the demon was even easier than usual.

But still, this situation cannot continue. We must find a way to kill the thing.

The Return of the Oni… Again

Thursday, January 20th, 2011

I received a message from General Wāro recently, asking if I would give a good report about him to a clan that is considering taking him in. I told him that of course I would do so. On Tuesday night, I was supposed to receive a messenger from his prospective new clan, who would ask me my impressions of the General.

Instead — as readers of my brief messages will already know — a runner came from the other side of Hoshiakari. “There is trouble in the shrine!”, he cried. “Noise and disturbance! Can you help?”

So, instead of dinner with Akane, I laced up my tabithe split-toed boots commonly worn by ninjasthe split-toed boots commonly worn by ninjas and rushed through the woodsIt’d be nice if I could find some colo space for my server that isn’t 50 miles away. Rebooting it when it’s hung is a chore, but traveling all that way makes it so much worse.It’d be nice if I could find some colo space for my server that isn’t 50 miles away. Rebooting it when it’s hung is a chore, but traveling all that way makes it so much worse. to the shrine. I hoped to find nothing more than a few bandits — or, even better, perhaps a vagrant simply looking for food. But in my heart, I knew better.

Sure enough, the oni had returned. The same one who bedeviled us last September, and then again in November. It crouched in the doorway, grinning foully at me.

And of course, not being a priest, I had no o-fudaShinto talismans against evil. They are shaped like tall rectangles, either made of stone or of paper, and have kanji written on them. If you have a paper o-fuda, sticking it to the forehead of a supernatural creature is a powerful attack against it, and may even stop it in its tracks.Shinto talismans against evil. Little paper rectangles with kanji written on them, like mini-scrolls. Sticking one to the forehead of a supernatural creature is a powerful attack against it, and may even stop it in its tracks.. All I could do was attack with my ninja skills.

It threw off my chain with a laugh, and nearly clubbed me in the heart as I scrambled to dodge. A few quick acrobatic rolls got me out of range of its next few strikes, and I tried my ninja-tōThe short sword most associated with ninjas. Note that unlike the katana and wakizashi carried by samurai, the ninja-tō was straight rather than curved. It was roughly the length of a wakizashi.

The ninja-tō was also generally of inferior workmanship compared to the more expensive blades available to samurai. Even if a ninja could acquire a katana, it would be too long and unwieldy to carry on most missions; ninja generally relied on smaller weapons like the shuriken and manrikigusari, and on more deniable weapons like the kama.

“Ninja-ken” is another perfectly acceptable name for this weapon; it’s like the difference between saying “ninja blade” and “ninja sword” in English.The short sword most associated with ninjas. Note that unlike the katana and wakizashi carried by samurai, the ninja-tō was straight rather than curved. Also known as a “ninja-ken”.. No use. I managed to use my kamaTechnically, a kama is simply a farming tool. It’s like a sickle, or a small, one-handed scythe. Since farmers make up a huge segment of feudal Japan’s population, there’s nothing suspicious about carrying one around. And ninjas like to avoid suspicion.

If you take a chain with a weight or hook on its end and attach that to a kama, you’ve got a kusarigama… much more useful as a weapon, but also obviously a ninja weapon, instead of a farming tool.A farming tool, like a sickle or a small, one-handed scythe. Commonly used by ninjas because they arouse no suspicion – farmers are everywhere, after all. to cut a mostly-straight branch from a nearby tree and use it as a bō staffA fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors.A fighting staff, generally about six feet long. Similar to the European quarterstaff. Often carried by mountain men and travellers as well as dedicated warriors.. That at least gave me enough reach to stay out of the huge monster’s range.

The battle was long and gruelingEven once I got the server restarted, there was still some trouble with email and spam-filtering services.Even once I got the server restarted, there was still some trouble with email and spam-filtering services., but eventually I managed a solid strike against its wrist, and it dropped its club. As I assailed it with blows about the shoulders, it roared and then fled off into the night.

I must find a way to kill it, once and for all.